Category Archives: Sermon On The Mount

Bible Study, Sermon On The Mount

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.”

Matthew 5:33-37

Oaths or vows are serious matters to God and not subject to the technical exemptions men may create to skirt responsibility for promises made and broken.  Jesus tells us that citizens of the kingdom of God are  transparent people to whom truthfulness is a critical characteristic.  When they say ‘Yes’ or ‘No’ their word is their bond to which further affirmations are unnecessary.

Of course, this quality of truthfulness is a natural result of people who acknowledge their brokenness before God, mourn over their sin, meekly submit to the will of their Father, seek His  righteousness, practice mercy towards others and walk with purity of heart to help others resolve their differences, even to the point of selfless suffering (cf., Matthew 5:1-12).  The thought of deceitfully promising something while holding on to a loophole or escape clause is not conceivable to them.

“Oaths” – May 20, 2018

Bible Study, Sermon On The Mount

One

“You have heard that it was said, ‘You shall not commit adultery.’  But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.  If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.  And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’  But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Matthew 5:27-32

CONVERSATIONS

It is interesting how quickly discussions about marriage  can gravitate to conversations about marriages gone bad.  Divorce, remarriage, fornication, adultery seem to be topics that work their way into the dialogue rapidly as we recall someone else’s recent divorce, betrayal or remarriage…maybe even our own.

Question: How often do we have conversations about what is truly great about marriage?

BEHIND THE CONTROVERSY

In this passage it is easy to become embroiled in the controversy that Jesus addresses among the religious leaders.  When we speak of marriage we assume we are all thinking the same thing.

And so, we are automatically drawn to the controversial rather than the generally accepted.  The religious rulers of Jesus’ day seem to have largely moved past discussions of marriage and gravitated towards divorce: a fertile field for debate and polarization across a wide spectrum of opinions.  This becomes even more explicit in Jesus’ answer to their divorce question in verse 3 of Matthew 19:1-12.

THE CHALLENGE

“Let us make mankind in our image, in our likeness,” God said (Genesis 1:26).  In John 1:1-4 John speaks of “the Word”, Jesus Christ, who was there at the beginning with the Father and the Holy Spirit bringing about the creation in all of its grandeur.  Mysteriously (to us) perfect singularity in purpose as One is now granted to mankind as man and woman unite to mirror the great Oneness, in whose image they are created.

So, it only makes sense that this mystery continues in mankind as man and woman unite in marriage:

23 The man said,

“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”

24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Genesis 1:23-24

When we descend into the distortions of God’s intention the process of dissention and controversy begins as we analyze the aberrations of God’s intent rather than dwelling upon the grand design.  The religious rulers had been guilty of this very problem and Jesus goes right to the real problem: the heart of man.

THE DREAM OF ONE

Praying for all future believers, Jesus’ prayer on the night He was betrayed highlights this longing of God for a divine one-ness with those created in His image:

20 “…I pray also for those who will believe in me through their [the apostle’s] message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

John 17:20-23

THE GRAND DESIGN

Jesus prayed that those who would believe in Him would be one, just as Jesus and His Father were one.  This is why Jesus gave the glory that God gave to Him to those who believe, “that they may be one as we are one–I in them and you in me–so that they may be brought to complete unity” (John 17:22-23).

Taking the next step, Paul makes in clear in 1 Corinthians 10:31, everything we do is to be for the glory of God.  Whether individually or collectively as the body of Christ, “to him be glory in the church and in Christ Jesus” (Ephesians 3:21).

Now, what happens a man whose mission in life is to glorify God marries a woman whose mission in life is to glorify God?  In their one-ness they now work together to glorify God in their marriage and, in the process, become the mirror of divinity that God intended at the beginning.  They, too, become one in marriage as the Father, the Son and the Spirit are one as God.  The natural outcome is that their marriage glorifies God as God intended it to do.*

THE GRAND HORROR

In this context there are at least two things that do not make logical sense any longer.  First, the idea of adultery or fornication do not have a context.  Second, divorce itself wars against the very divine intention of a holy God.  “I hate divorce” God says (Malachi 2:16).  When two God-loving people whose only desire is to glorify God come together as one, just as the Father, Son and Spirit are One, how can one even conceive of the dissolution of the marriage?

As Jesus would say later in Matthew 19:8, the only conceivable way it can make any sense is when God considers ‘your hardness of heart.’

CONCLUSION: THE HEART OF THE MATTER

In Matthew 5:27 and verse 31 the issue is not a matter of the law and fornication, adultery and divorce.  It’s a matter of the heart.  Two people united as one in the desire of their hearts for God’s glory do not live by the latest marriage controversy of the day or try to justify adulterous, lustful hearts.  Rather, their focus is upon pleasing their God to His glory.**

* Thomas, Gary. Sacred Marriage: What if God Designed Marriage To Make Us Holy More Than To Make Us Happy? (Zondervan, 2000).

** Mason, Mike. The Mystery of Marriage: As Iron Sharpens Iron. (Multnomah Press, 1985).

Bible Study, Sermon On The Mount

Children

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

Matthew 5:38-48

Children of the Father in heaven live by a radically new ethic when it comes to matters of justice and mercy.  Like their Father, the citizens of the kingdom of heaven turn the other cheek, go the extra mile, give beyond what is required.

This contrast with human nature is most stark when considering those who seriously injure us by their words or actions.

Jesus’ command?

Love them.

Why?

LOVING CHILDREN OF THEIR FATHER

Because when we love our enemies we begin to understand the love God has for us. As a result, we begin to become more like Him.  Love that is indiscriminate, unconditional and sacrificial.  A love that goes against every natural inclination of ours to seek revenge, to hate and to become embittered.

Children of the King and His kingdom do not seek out loopholes or technicalities to get around loving others like their Father loves them.  Rather, they choose to wrestle with their natural inclinations to bring them under His control, often acting mercifully when feeling resentful in hopes that one day the two will be in sync.

After all, learning to be perfect as our Father is Perfect is a daunting assignment that can only be accomplished by His grace!

Bible Study, Sermon On The Mount

Salt, Light & Law

Salt, Light & Law

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Matthew 5:13-20

Jesus’ discussion of persecution for righteousness and His name (Matthew 5:10-12) leads directly to further teachings about salt, light and law.  The section transitions with Jesus’ pronouncement in verse 20: “…unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”  

Salt and light influence their surroundings by enhancing and illuminating respectively.  The question is, what do they enhance and illuminate?  My theory is that Jesus’ followers enhance the image of God that is stamped upon each and every human being.

BEATITUDE PEOPLE

By their very lives, God’s presence within those who exhibit the characteristics of the beatitudes calls forth the best in others, urging  the world to a higher standard and a deeper resonance with the will of God.  How do we know?  Because immediately afterwards, Jesus launches into an analysis of the importance of the Law and its application.

When confronted by the demands of the Law each person has at least two choices.  First, they can work to minimize it’s reach into their hearts and make it superficial and, consequently, easy to obey.  The other choice is to contemplate the deeper application of the law to the point that it becomes impossible to keep perfectly.  Jesus did not only fulfill the Law superficially but He also met its demands that reach to the very core of one’s heart.  It is this penetrating level to which He calls His followers in contrast to those whose so-called ‘righteousness’ is superficial, judgmental and self-seeking.

RIGHTEOUSNESS THAT PIERCES HEARTS

To illustrate, Jesus immediately launches into the true meaning of the sixth command to ‘not murder’ (Exodus 20:13).  God was not just legislating about the taking the physical life of another bearer of God’s image; although,  legal consideration was part of its purpose (cf., Genesis 9:6; Numbers 35:6-34).

There are other ways in which we murder the image of God in other people.  With the three examples cited by Jesus it is obvious that when we discount the value of another person by harboring anger against them, devaluing their worth or writing them off we have violated the spirit and intent of the command, “You shall not murder.”

These reactions to personal offenses are not the ways of those who are broken, who mourn over their sin, who meekly submit to God’s will, who hunger and thirst for righteousness, who extend mercy to others, who are pure in heart and wo are devoted to making peace.  What naturally arises from this stark contrast is  the principle to which Christ is calling His followers: forgive from your heart as Jesus also commands (Matthew 18:35).

FORGIVENESS

For further discussion about how to forgive others CLICK HERE where we turn to the disciples’ question to Jesus about who is the greatest in the kingdom of heaven in Matthew 18. This entire chapter gives specific instruction about how Christ’s followers deal with conflict: forgiveness.

 

 

Bible Study, Sermon On The Mount

Peacemakers

Blessed are the peacemakers,
    for they will be called children of God.

-Matthew 5:9

Peacemakers who long to be like God have surrendered themselves to God’s will to pursue His righteousness and mercy with purity of heart.  How else could they be trusted to step into the midst of conflicted people?

Of course, when we talk about things like being children of God who want to be like their Father we must acknowledge that He is the ultimate, perfect peacemaker.  For, from the beginning of creation, knowing that man’s free will would lead him to rebellion and death, God took the initiative to reconcile this chasm between His holiness and our sin.  And so, Jesus Himself, in obedience to His Father’s will, chooses to make peace between God and man by giving Himself to suffer the penalty of man’s sin.  In essence, God demonstrates in the cross both the heinous nature of our sin and the depths of His love for us.  This is the action of the ultimate, perfect, complete, proactive, loving Father; our peacemaker.

GOOD FRIDAY & EASTER

And so, the one event in Jesus’ life that is inextricably linked to the ancient Jewish celebration of the Passover can be accurately calendared each year is Jesus’ crucifixion.  With that anchor point, then, we date His resurrection which we celebrate three days later, on the first day of the week: Easter.  This is not new information.  In fact, the whole world knows this and must acknowledge the date whether believer or non-believer.

The ultimate expression of God’s love for mankind is found in an ancient feared instrument of torture and death for criminals. “For God so loved the world,” the apostle John says, “that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).  Laying His live down for us, bearing the weight of our sin, God takes man’s place in order to bring peace between Himself and our brokenness.

A PROACTIVE GOD AS PEACEMAKER

11 Therefore, remember that formerly you who are Gentiles by birth…12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace….”

 – Paul – Ephesians 2:11-14a

7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!

-Paul – Romans 5:7-9

CONCLUSION

Peacemaking is not to be taken lightly.  For the two opposing parties a peacemaker may be able to negotiate agreements and wrestle with compromises that each side may choose to accept.  But it is important to bear in mind that peacemakers may also be called to give of themselves completely, without reservation, in order to bring two opposing parties together.  We know this because this is what God Himself did so we could have peace with Him.  Peacemakers who understand this are closer to grasping God’s initiative in hopes of becoming more like Him; like a child imitates his or her Father.

Bible Study, Sermon On The Mount

Persecuted

6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.

10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

–Matthew 5:6, 10=20

The persecuted both connect with God’s righteousness (Mt. 5;6) and it’s practice (Mt. 5:10) which is the equivalent of salt, which makes the food it touches more flavorful, and light, which illuminates even total darkness.  Here, righteousness is equated with the person, the work and the name of Jesus.  Hence, Jesus/righteousness are one and the same.

The logical conclusion is to acknowledge that those who speak and live the life of Jesus can expect persecution.  This is verified in Paul’s writings to Timothy:

10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived.

-Paul-2 Timothy 3:10-13

Note verse 12: “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, ”  Added to Matthew’s account of Jesus’ Sermon on the Mount, at this specific place where God’s righteousness is equated with Jesus, this makes it clear:  those who serve as salt and light to their communities in the name of Christ and influencing others for righteousness, can expect to be persecuted for the sake of Christ or God’s righteousness.

CONCLUSION

In conclusion, those who are poor in spirit, who mourn over their sins, who submit to God’s will, who hunger and thirst for God’s righteousness, and who are merciful and pure in heart in their endeavor will be persecuted.

Persecuted.

Those who are followers of Christ, who hunger and thirst after righteousness, who practice mercy to others and who are pure in heart can expect to be persecuted.  Persecution comes in many forms; but, it is directly connected to our pursuit in righteousness and our love for Jesus Christ.

 

Bible Study, Sermon On The Mount

Pure in Heart

Blessed are the pure in heart,
    for they will see God.

-Matthew 5:8

King David asks: “Who may ascend the mountain of the Lord?  Who may stand in his holy place?”  His answer is simple: “The one who has clean hands and a pure heart” (Psalms 24:3-4).  Building upon this a thousand years later, James clarifies David’s proclamation: “Wash your hands, you sinners, and purify your hearts, you double-minded” (James 4:8) to emphasize a single-minded focus.

PURITY

Purity is a familiar word indicating a product to be unadulterated by other contaminants or anything other than what the product claims to be.  Examples would include pure honey or pure water or pure emotion such as the joy of our daughter after bungie jumping on the Corinth Canal in Greece.

Pure Joy

More to the point, purity of heart is a state of being transparent with no hidden agenda or deceit.  Clarity of purpose and meaning would be another aspect.  James tells us that pure religion that is acceptable to God is to care for those who cannot reciprocate and to disengage from any worldly activity that would distract us from our devotion to God (James 1:27).

CALL TO PURITY

Indeed, God calls us to be pure as He is pure.  The apostle John tells us that “when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure” (1 John 3:2-3).  Hence, the pure in heart, Jesus says, “they will see God” (Matthew 5:8).

 

Bible Study, Sermon On The Mount

Mercy

Blessed are the merciful,
    for they will be shown mercy.

-Matthew 5:7

Mercy is a natural step in the Beatitudes of Jesus as we turn from the citizenry requirements of the kingdom of heaven as people who love God with all of their heart, soul and strength.  Through poverty of spirit, mourning over sin, choosing to submit to the will of God and seeking His righteousness we now are ready to turn to the second part of the Great Command, loving our neighbors.   Like God, we love by extending mercy to all with a purity of heart that allows us to become peacemakers who accept persecution for the sake of righteousness and because of Christ.

To illustrate the power of God’s mercy moving through us to others Jesus told a parable about a man who owed a great debt to his king but could not repay (Matthew 18:21-35).  As the king was sentencing the debtor to prison the man pleaded for mercy.  Being merciful, the king forgave the debt and let the man go free.

However, no sooner had the one who received mercy from the king left he soon found a fellow citizen who owed him a comparatively insignificant amount.  However, rather than extending the mercy he had received to the one who owed him money he chose rather to choke him and have him thrown into prison because he could not repay the debt immediately.

Seeing the actions of the unmerciful man, the king’s servants reported what they had observed and they brought him back to the king.  “‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.  Shouldn’t you have had mercy on your fellow servant just as I had on you?’” was the king’s question to the man (vss. 32-33) whereupon the king rescinded his mercy and cast the debtor into prison.  At the conclusion of the parable Jesus makes the point crystal clear:

“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart” (vs. 35).  God’s mercy is never to be hoarded but distributed freely as He distributes sunshine and rain on the just and unjust alike (Matthew 5:44-45).

MERCY AND GRACE

John Stott makes a distinction between Grace and Mercy that is helpful.  Grace is pardon for sin and its condemnation while Mercy is compassion for sin’s consequences and its victims that leads to cure, healing and help (Christian Counterculture).

Grateful for mercy kingdom people are merciful not out of fear of losing the gracious gifts of their Father.  The motivation is the bottomless well or mercy that has been extended to them.  It compels them to pass along the blessing.  Why?  Because, having meekly submitted their will to their Father and because of their craving His righteousness they strive to be like Him, imitating Him (Luke 6:36).

ATTITUDE OF GRATITUDE

A point of distinction between true kingdom people and those who are not is not measured by how much they attend church or how many great works they do (Matthew 7:21-23).  Rather,  how they treat others out of gratitude for the mercy that has been extended to them is a critical consideration.  As James says: “Mercy triumphs over judgment” (James 2:13).

 

Bible Study, Sermon On The Mount

Bridges

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together.35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

–Matthew 22:34-40

When asked which commandment of the law was most important, Jesus quoted the Shema (Deuteronomy 6:5) with the assertion that this was ‘the first and the greatest’ commandment.  Then Jesus followed up with another commandment that, He said,  was like it: ‘Love your neighbor as yourself.’

LOVE GOD, LOVE YOUR NEIGHBOR

“All of the Law and the Prophets hang on these two commandments,” Jesus said.  So, it should not be a surprise to see these commands echoed in the beatitudes.

COMMAND #1: LOVE GOD

‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

How does a person love God with the totality of his or her being?  Turning to the Beatitudes of Matthew 5:1-12 we find a list of core attitudes of the heart for which the citizens of the kingdom of heaven must be known.

Contemplating an infinitely holy God we realize our brokenness and our reaction is poverty of spirit (vs. 3).  It is our sin that has separated us from God so we mourn the loss (vs. 4).  Turning to God for help we meekly choose to sacrifice our own will and strive to live by His with all we have (vs. 5).  To do this we hunger and thirst for God’s righteousness and not our own by feasting on His word, listening for Him in prayer and joining with other seekers as they worship Him and encourage each other (vs. 6).

THE BRIDGE

Having addressed the most important commandment Jesus mentions that there is another command that ‘is like it’.  In fact, it is as important as the first command because it is not possible to love God without also loving other people who are also created in His image.

It is important to resist seeing the first part, loving God, as isolated or detached from the second part, loving one another.  The bridge links the two to highlight how they are compatible with each other, not to contrast them one against the other.

So, we find that the second part instructs us about how the first part works itself our in our interactions with other people.  In other words, as we love others as ourselves, we illustrate God loves others because of our love for God and our desire to be like Him.

COMMAND #2: LOVE OTHERS

“Love your neighbor as yourself” might simply be stated to love others the way that God loves you and other people.  And so, the second set of beatitudes instructs us both about God’s mercy and how we are to extend mercy to others (vs. 7).  God’s purity or holiness is without hidden agendas or deceitfulness; therefore, we strive to be like Him by keeping our focus upon Him as we serve others honestly, with integrity and without guile or trickery (vs. 8).

Loving others is also characterized by a desire to bring peace to conflicting people just as God has reconciled us to Himself through His Son, Jesus Christ (vs. 9 – see also 2 Corinthians 5:11-21).  Finally, loving others as God loves them goes against our natural tendencies of self-serving, self-preservation and self-promotion in order to please others.  Consequently, peacemakers will find themselves in situations where they are open to persecution, criticism and condemnation from others, just like Jesus did (vs. 10).

CONCLUSION

So, bridges are important tools for helping us relate one set of values with another.  They show us the importance of each and they link their interrelationships to each other.  This is especially true with Jesus’ teachings because “All of the Law and the Prophets hang on these two commandments.”  These two truths are timeless and they critically undergird our understanding of God’s love for us.

Bible Study, Sermon On The Mount

Righteousness

Blessed are those who hunger and thirst for righteousness,
    for they will be filled.

-Matthew 5:6

We are all familiar with hunger and thirst.  Physically it is a reality of life.  After 2-3 days of no fluids or 2-3 weeks of no nourishment

Question: how do we know when we are spiritually hungry and thirsty.  I have a theory about this.

Created in God’s image we are born with an innate, spiritual hunger and thirst for who we–humans, male and female–already are (Genesis 1:26-31) . This desire to satisfy our craving for God becomes distorted as we choose to satisfy ourselves independently of His will and write our own rules.

The desire never goes away.  By our choices, however, our sin leads us to distort and warp our desire for God into a god of our own making (Romans 1:18-32).

FINDING GOD’S WILL

This is where the logical progression of the Beatitudes makes so much sense.  For those who have chosen to meekly submit their will to God’s will the natural question is, “What is God’s will?”

For the seeker of God’s will, Jesus is very plain: you must hunger and thirst for His righteousness.  Where can it be found?  The Holy Spirit provides at least three sources for discovering God’s righteousness: 1) God’s word, 2) prayer and 3) God’s people.  The promise is that pursuing God’s righteousness will lead to satisfaction.  There are at least 4 ways this is true:

SATISFACTION

First, to Jesus’ disciples, they had the unique opportunity to witness God’s righteousness embodied in Jesus Christ Himself, day-in, day-out, over a period of three years.  Gathered around Him in this specific setting, the disciples would soon realize that this was more than just going through the motions (Matthew 5:20).

Secondly, to the crowds that were gathering around Jesus and His disciples, Jesus’ teachings in the Sermon on the Mount left them astonished and amazed (Matthew 7:28-29).  Perhaps, at the time, it would convince them that not only could their won personal righteousness reach the perceived lofty nature of their religious leaders but, to be obedient to Jesus’ teachings, must exceed them.  Impossible!

Third, to fully understand the righteousness to which jesus referred would require a perspective gained only on the other side of the cross and the open tomb.  The apostle Paul provides that perspective again in 2 Corinthians 5:21, NIV): “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

Finally, in Matthew 25:31-46 Jesus assures that those who have been pursuing God’s righteousness in this world will be ready for judgement day.  What is so intriguing about Jesus’ story is that those who are going to eternal life, like those who are destined for hell, can’t recall ever seeing Jesus in their daily ministry.  What separates them is the fact that the lambs were practicing God’s righteousness without an awareness of Jesus’ blessing.  Their transformation into righteous people came as they become more like their Father because of their desire to be like Him, not to earn most favored status.  The activities of these seekers of righteousness quickly reveals its nature in their pursuit of  justice for others.

CONCLUSION

So, the satisfaction of the search for righteousness comes when we choose to follow Jesus and He, through His sacrifice, declares us righteous.  Flowing out of our brokenness, mourning and meekness we then seek out the will of our Father through His word and prayer in the midst of fellow seekers who are also pursuing the Father’s will.  This hungering and thirsting for His will is a passion that leads us upon a quest to be like Him in such a way that it becomes who we are; second nature.

And so, our desire for Him is brought back to the desire that God has implanted in our hearts from the beginning: to see His image realized in our lives so we can be righteous like Him.  What is truly amazing is that God has already made us like Him because of Jesus; we are only striving to live up to that which He has already declared us to be!